The history is known, and, in those ancient times in which the school she was proclaimed a perfect educator, he was taught to the children like example of the modesty and the tact that they should always accompany to us when the demon was touching us to think about what we do not know or know little and badly. Appeal he could withstand that the shoemaker was aiming at an error in the footwear of the figure that had done, for that one of that the shoes were his office, but that was never daring to give his seeming on, for example, the anatomy of the knee. In sum, a place for every thing and every thing in his place. At first sight, Appeal it was right, the master was he, the painter was he, the authority was it, while the shoemaker would be called when of putting half half soles to a pair of boots it was talking each other. Really: up to where are we going to come if even the most ignorant of all, it is allowed to think any person about what he does not know? If it does not have the necessary studies it is preferable that it is kept silent and leaves to the knowing ones the responsibility of taking the most suitable decisions (for whom?). En suma, un lugar para cada cosa y cada cosa en su lugar. A primera vista, Apeles tenía razón, el maestre era él, el pintor era él, la autoridad era él, mientras que el zapatero sería llamado cuando de ponerle medias suelas a un par de botas se tratase. Realmente, ¿hasta dónde vamos a llegar si cualquier persona, incluso la más ignorante de todas, se permite opinar sobre lo que no sabe? Si no tiene los estudios necesarios es preferible que se calle y deje a los sabedores la responsabilidad de tomar las decisiones más convenientes (¿para quién?).
Yes, at first sight Appeal it was right, but only at first sight. The painter of Felipe and of Alejandro de Macedonia, considered to be a genius in his epoch, ignored an important aspect of the question: the shoemaker took knees, then, as a definition, it was competent in these joints, although it was alone to complain, if this was the case, of the pains that he was feeling. At this point, the reader committed an outrage already it will have understood that it belongs neither to Apeles nor to the shoemaker of what it is a question in these lines. It is a question, yes, of the most serious economic and financial crisis that is convulsing the world, up to the point of which we cannot escape to the distressing sensation that we come at the end of an epoch without it becoming possible to glimpse what and how will be what it avenges next, after an intermediate time, impossible to predict before the ruins get up and new ways should be opened. How do we do it? An ancient legend to explain the today disasters? Why not? It is we who are the shoemaker, all of us, that we attend, impotent, the crushing advance of the big economic and financial, crazy potentates for conquering more and more money, more and more power, with all the legal or illegal means from his scope, clean or dirty, normalized or criminal. el zapatero tenía rodillas, luego, por definición, era competente en estas articulaciones, aunque fuera solo para quejarse, si ese era el caso, de los dolores que sentía. A estas alturas, el lector atento ya habrá entendido que no es de Apeles ni del zapatero de lo que se trata en estas líneas. Se trata, sí, de la gravísima crisis económica y financiera que está convulsionando el mundo, hasta el punto de que no podemos escapar a la angustiosa sensación de que llegamos al final de una época sin que se consiga vislumbrar qué y cómo será lo que venga a continuación, tras un tiempo intermedio, imposible de predecir antes de que se levanten las ruinas y se abran nuevos caminos. ¿Cómo lo hacemos? ¿Una leyenda antigua para explicar los desastres de hoy? ¿Por qué no? El zapatero somos nosotros, todos nosotros, que presenciamos, impotentes, el avance aplastante de los grandes potentados económicos y financieros, locos por conquistar más y más dinero, más y más poder, con todos los medios legales o ilegales a su alcance, limpios o sucios, normalizados o criminales.
Finished article | Crime (financier) against the humanity (Rebellion)